My recent change in blog design was not unanimously acclaimed, and there was even a gentle but heartfelt plea for a return to the previous theme. So the innovation has been abandoned and the traditional theme restored. This seems spookily emblematic of something… cannot think what though…
Dom Mark Kirby of Silverstream Priory in County Meath, Ireland, has noted (with unwarranted kindness) my cri de ceour on the Mass. He admits to having been a fellow-traveller in the Reform of the Reform school, but has now reached a somewhat different terminus than the one at which I find myself. He concludes:
The cracks in the post–conciliar liturgical edifice became evident almost as soon as the new rites began to be “lived in.” Today, the same edifice appears like so many shabby buildings put up hastily during an economic boom, now revealing their structural flaws, and threatening imminent collapse.
He has both reason and experience in his rhetorical arsenal, and the courage of his convictions. He and his brethren have found a happy home in the bosom of Mother Church, enjoying the freedom to use the liturgy of 1962 as confirmed by Benedict XVI. He is no sectary. It is his community’s just-getting-on-with-it that is so attractive and so compelling. Arguments must be made, of course; still, to see a community making the old liturgy not so much an ideological stand but, well, normal daily practice is consoling. It is how liturgy is meant to be: not something controversial and almost political, but part of the warp and weft of Christian life.
I still think something can be fruitfully salvaged from the liturgical reform, and in large measure it will come from communities such as Silverstream quietly and faithfully worshiping as the Church has always desired we should. For some it will be with the liturgy of 1962, and for others the liturgy of 1969 and after. I still think there might be something in those interim missals immediately after the Council. They merit further study as they are far more clearly in communion with the previous liturgy of the Church, while just as clearly reflecting the desires expressed by the Council Fathers. They are not so much a via media but more of a path too quickly ignored.