Today is traditionally the feast of Corpus Christi, and in many countries the Church keeps to the traditional reckoning of the feast. In England it is transferred to Sunday, unless one attends an Extraordinary Form parish or chapel.
The post-conciliar decline in the liturgy, especially the liturgy of the Mass, is attended by a decline in the general understanding of the Eucharist and the Sacrifice at the heart of the Mass. Catechesis has been inextricably bound to liturgical reform as it has happened on the ground (as opposed to the lofty ideals of the reformers who seemed often to have little idea of real parishes and the faithful’s needs). The decline of one at the grassroots has been attended by a congruent decline in the other. One of the reformers’ great mantras, that rubber-stamps all sorts of distortions of the Mass, is active participation. Put bluntly, for many parochial reformers this means getting as many people to do things and make noise as possible, a concept wholly novel to the liturgy and reflecting late 20th-century obsession with uniform egalitarianism.
It seemed an interesting idea to look back through the old hand missals—missals intended for the laity and to foster their intelligent participation in the Mass—to see if we can catch glimpses of what we have lost, what avenues we might have more fruitfully walked, and whether the decline can be discerned in the production of these missals over the years. What follows is graphic-heavy and probably should be viewed via a broadband or wifi connection! The covers and descriptions of almost all the missals can be found in recent posts. Continue reading “Corpus Christi—Following Liturgical Change in Hand Missals”→
If you do not like books, you are bound to be bored here. If you are indifferent to liturgical books, you are likely to yawn a little. If books and liturgical history fascinate you, even if presented in a fairly superficial and fleeting way—then read on Macduff.
A monastic friend has asked if we have copies of an old liturgical book. I endeavoured to track down our stash of them, seen years ago in a now-reformed part of the monastery. They must have been moved somewhere else, right?
As yet there is no sign of them. Perhaps they were moved without not within the monastery. However, along the way I discovered a small (St) Aladdin’s cave of liturgical and monastic incunabula (I use the term loosely of course 👨🏻🎓). Some of you may be interested to see some of the things that cupboard held. Continue reading “In a monastery cupboard”→
Tomorrow, Good Friday, is the tenth anniversary of my priestly ordination, at least in terms of the civil calendar, ie 14 April. In liturgical terms I was ordained on Sabbato in albis, ie the Saturday within the Octave of Easter, which will be 22 April this year. Keeping this liturgical dating will allow for a more festive recollection and thanksgiving.
The massacre inflicted in Egypt by Daesh on our Coptic brethren at worship in their churches on Palm Sunday is still fairly fresh in our minds. The first bombing was inside a church at Tanta, on the Nile delta, during the Palm Sunday liturgy, killing 27 and injuring or crippling 78 people. Soon after was a blast at the Coptic pope’s cathedral in Alexandria, again during the liturgy but at the entrance to the church as the bomber had been stopped by police. 17 people were killed, including three police officers, and 48 injured. Pope Tawadros was not injured.
If this committee of review really exists, then Gerard O’Connell at America Magazine, lists two reasons for it which touch on truth. One reason is that it serves to promote the agenda of Pope Francis to effect a more radical decentralisation of the Church by radically empowering that novel, post-conciliar creature the bishops’ conference. Decentralisation has a nice sound to it. Centralising tendencies must always be resisted, yes? Let’s ignore for now its less helpful bedfellow, fragmentation. That’s for another post. Continue reading “Missal Wars Revived”→
Though well and truly ageing, I am still capable of naïveté. As a feed for the monastery website I have set up and linked an Instagram account. By means of it it was hoped that tasteful shots taken from those amazing modern pocket computers, the smartphone, might afford visitors and enquirers a little insight into our life at Douai. The world-wise among you are probably already shaking your heads.
In quick succession last summer were Breakfastgate and Lunchgate, when your correspondent posted photos of a monastic breakfast and a monastic lunch taken in the refectory garden (in holiday time our meals are informal). A few people found them decadent, shocked that monks might eat homemade bread with homemade jam and washed down by a mug of coffee, or have glass of wine with the Sunday luncheon roast. But these were minor niggles really. Continue reading “A Jeremiad against Pedantry”→
On Facebook this evening I posted a quotation, asking people to guess its author without recourse to Google. There were some interesting guesses, but one canny lady got to it by a clever process of questioning and reasoning.
The author was none other than Fr Thomas Merton OCSO (or O.C.R. as it was), from his 1950 pamphlet “What is Contemplation?” as published by Burns & Oates as title 7 in their Paternoster Series. This is early Cistercian Merton, grappling intellectually and manfully with spiritual things. Reading this particular little section, I was stopped in my tracks on page 13: Continue reading “Merton the Rigid?”→