…bought this lovely piece of liturgical bookmanship. This altar missal for the Extraordinary Form is so nicely produced, and at a price cheaper than the equivalent for the Ordinary Form available here, that I felt it needed a brief review. In part this is due to the fact that there are now a number of editions of the EF missal being produced at varying price points. There is certainly a lot of life in the old form yet!
The missal comes from the FSSP publishing house in Germany (or is Switzerland?).
Continue reading “I saved my pennies and…”
It had not been in mind to comment on the latest chapter of papagate, in which Pope Francis has declared, we are told, that the liturgical reform is irreversible. Many commentators have weighed on the papal address, not least Frs Z and Hunwicke, Christopher Altieri at Catholic World Report and Phil Lawler at Catholic Culture. Though they share the same general interpretation of the papal speech they are not identical in their approach to liturgy; so reading them together makes for a balanced orthodox approach to the situation. (Feel free to add others you have found in the comments’ section below.)
However I followed one link to the infamous Pray Tell blog, and a commentary by Fr Anthony Ruff OSB of that monastic bastion of
modernism modernity, Collegeville. He approached the papal address in a rather canny way, by examining its sources. He gives a running score of the sources cited in both the text proper and its footnotes. His tally is tabulated thus: Continue reading “The Magisterium and Nostalgia: Pope Francis on Liturgy”
In the past 36 hours, the solemnity of Our Lady’s Assumption, the Summer School here at La Garde-Freinet has celebrated 3 solemn liturgies, each involving at least one greater prelate. Others took the photos and can offer a better review in detail. What follows is more by way of reaction and reflection from one who is something of an outsider.
Two particular and abiding resonances stand out for me. One is from the General Instruction of the Roman Missal (2010) #16 which, drawing abundantly from the documents of Vatican II, describes the Mass this:
The celebration of Mass, as the action of Christ and of the People of God arrayed hierarchically, is the centre of the whole of Christian life for the Church both universal and local, as well as for each of the faithful individually.
The second resonance is of our Lord’s prophetic promise to Peter in John 21:18:
Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.
Let me explain before you come to any precipitate conclusions about these resonances. Continue reading “The Morning After The Night Before: A (Very) Unofficial Report from the Sacra Liturgia Summer School”
Reading this piece on Corpus Christi Watershed on the possibility of bad liturgy, in the sense of its manner of celebration, in both the Ordinary and Extraordinary Forms of the Roman Rite of the Mass, I was struck by its sanity and reasonableness. What is more, its author, layman Andrew Motyka, articulated superbly my position at this point in time, a position in which I feel confident I do not stand alone:
As someone who grew up with the Ordinary Form, it is my preference. It is what I’ve always known and am most comfortable praying. However, I am grateful for whatever liturgy Holy Mother Church gives me, and I do not resent the EF in any way. Two forms, one liturgy. My greatest preference would be to celebrate the Ordinary Form with a priest who loves the Extraordinary. I believe this to truly be the “mutual enrichment” of which Pope Benedict spoke, and I hope that that enrichment carries into the future to the benefit of both forms.
To be honest, I am finding it very difficult to continue with my abortive attempts to learn the EF of the Mass. Not just practical difficulties are involved, but conceptual and psychological ones. It is still too alien to me. Not that I have any animus towards it, and in fact I cheered as loudly as any when Pope Benedict XVI liberated the old Mass in 2007. After all, just because I have not learned to love it does not mean I think others should be deprived of it. It is a liturgy of the most ancient pedigree, and the vast majority of the saints of the Western Church would have worshipped in and through that Mass. It needs no new apologia; the saints are its apologists.
That said, this concept of mutual enrichment is one that really does engage me psychologically. Perhaps that is partly why I am keen on the Mass forms that appeared in the wake of the Council and before 1970; in them it is possible to discern the old Mass being reformed in light of the express will of the Council. The Missal published in 1965 is a case in point. (Of course, the closer to 1970 we got the more was the Mass tinkered with, or rather, substantially reconstructed.) I can happily strive to be that priest who celebrates the Ordinary Form but loves the Extraordinary. That, for this priest at least, is a more compelling reason to learn the intricacies of the ancient Mass.
We can be sure the heavenly liturgy will not be subject to such debate and contention. With Christ as the unveiled, unmediated celebrant, how it could it be anything other than perfect.