There is quite the barely-contained frenzy surrounding the Correctio filialis issued above the signatures of a number of clergy and laity, many of them eminent men and women of letters and learning. Soon after there was an invitation to those clergy and laity who had not been invited previously to sign the document to add their names to it. Looking at it today I see that there are now 233 signatories.
Yet is no less remarkable a document for who has not signed it. For some, no doubt, there is that fear that has been articulated by Fr Ray Blake and, more stridently, by Fr John Hunwicke, a fear of retaliatory ecclesiastical bullying. Fr Blake also raised the impression that might be conveyed by such popular initiatives, namely that their concerns belong only to those who have signed, whereas they are shared by many more. In other words, the correctio carries with it the danger of a sort of self-marginalisation. Which is why the loopier among conciliarista and neo-papalist theologians, such as Massimo Faggioli, can come out with such absurdities as this series of tweets (among the dizzingly vast stream he puts out—is this all he does? can theology be adequately pursued by 140-character tweets?): Continue reading “The Correctio Filialis: A Tangential Observation”