In the home stretch now, with the last set of nuggets from Sacra Liturgia 2016. Continue reading “Beyond Ad Orientem: Final Gleanings from Sacra Liturgia 2016”
Having, in the first gleanings, looked at Dr Bullivant’s small time bomb for the exegesis of the conciliar declaration on liturgy, it is time finally to extract the gems from the other talks at Sacra Liturgia 2016 in London a few weeks back.
This will be a light buffet not a banquet, a tasting menu not the full dishes. You can tell I am fasting today! Fuller details will be found in my series of posts from Sacra Liturgia in this blog. Continue reading “Beyond Ad Orientem: Further Gleanings from Sacra Liturgia 2016”
The controversy that has been stirred up over Cardinal Sarah’s encouragement to priests to return to the traditional orientation at the altar during Mass has been fascinating, alarming, and perhaps ultimately necessary. It has provoked people on various sides to play their hands: unswerving loyalty to the status quo of liturgical reform, and a willingness to use an iron fist in a velvet glove to defend it; a commitment to reforming this reform to bring it more in line with the explicit intentions of the Council on which the status quo bases its legitimacy; a rejection even of a reform of the reform and an overriding commitment to the pre-conciliar liturgy as liberated by Pope Benedict XVI in 2007; and, incredulity among a minority at this bickering over such a peripheral thing as liturgy —”people are starving”, etc. On the positive side, it has renewed a discussion into what Christian worship is all about, what is its focus and what are its essential principles. This has led some to make more concrete and definitive judgments on related issues on which they had not previously come to any firm and final decision.
However, Sacra Liturgia 2016 had three full days of talks beyond Cardinal Sarah’s controversial address. So to help further the effects and fruits of the conference, I propose to single out what struck me as particularly noteworthy and deserving of ongoing thought and application. These strike me as seeds that deserve the water of our attention, our study and prayer, and our action. Continue reading “Beyond Ad Orientem: First Gleanings from Sacra Liturgia 2016”
Liturgy is a hot topic again. Cardinal Sarah’s opening address at the Sacra Liturgia 2016 conference in London in early July, with its advocacy of priestly orientation to the east rather than to the people when at the altar, has had the effect of bringing many to play their hands openly. However, that this reception can be neatly divided along the usual lines, into progressives as anti-Sarah facing off against conservatives—or “neo-Tridentinists” as they have inanely been called—has become impossible.
The “conservative” ranks might be conveniently, if not with absolute accuracy, divided into two columns when it comes to this liturgical debate: the reformers-of-the-reform and the traditionalists properly speaking (i.e. those who favour the 1962 Missal). The reformers-of-the-reform have embraced the cardinal’s appeal, because it accords with the rubrics of the new Mass even as it is, and because it is a feeling almost like liberation to hear such a senior pastor advocate the traditional orientation with equivocation. Continue reading “Enemies on every side: the reform of the reform”
Meetings today, meetings tomorrow. The summary of the key teachings of Sacra Liturgia 2016 will have to wait another day. In the meantime it is hard not to wonder at the muted panic that seems to be spreading in some quarters at the prospect of a resurgence in ad orientem worship. Why such a need to stamp it out so quickly? What do they fear in facing God?
Are they afraid that people, having experienced ad orientem in their own churches might discover that it works far better for worship? Are they afraid people would come to love it, and prefer it? If so, why should that bother them? If it meant a more committed and satisfied congregation, that should surely be greeted with cheers. If it came to pass that the congregations increased in number, then surely we should dance for joy (non-liturgically!). Continue reading “What do they fear in facing East?”
Today the blog has gone quietly into overdrive (for this little blog I mean – it is all relative). My thanks to you all for taking the time to read here. People from 130 countries have visited today, which is all rather extraordinary to a little Aussie in his inadequately-austere cell in a venerable but fading monastery on the Berkshire Downs.
Recent events have shown how little the dynamics in the Church have changed this past 3 years, despite all the prospects of reform (however one might conceive it). The Body of Christ is Holy, but its individual human cells are not so perfect, still saints-in-progress—hopefully! (save for those happy few patent saints who dwell among us). Continue reading “By the Cross her vigil keeping”
Anyone with even a passing knowledge of matters ecclesiastical knew it would come. The boat had been rocked so there was bound to be some shouting, mounting insecurity and a sense of control lost. Having lost the battle of the Missal certain forces would be certain to move quickly so as not to lose the battle of the Altar.
However it it is not going to work so well this time around. The young laity and the young clergy and seminarians, in whose hands lies the future of the Church on earth for the next few generations at least, are now far more up to speed on the issues, and connected to each other across the globe in ways never possible when I was a baby Jesuit, thanks to the internet. Moreover, when the forces seeking to put Cardinal Sarah’s genie back in its bottle use highly deficient arguments, the young will see it, and will spurn it, even scorn it. Continue reading “The Fallout and Propaganda: Cardinal Sarah and Sacra Liturgia 2016”