When one gets a little down in the dumps about the state of the Church today’s gospel (well one part of this long and crowded gospel reading) is both consoling and perturbing. To really apprehend the full significance of this parable we must pay attention from the very first phrase: Continue reading “The Church and the Darnel”
The Tablet is not my favourite read. For me to read it is to experience something similar to those who listen to “shock jocks” on radio, listening precisely in order to be whipped up to a frenzy of outrage at this or that inadequate representation of the topic of the day. The problem for me is that I am of an age where one is getting sick of outrage; and sick also of having to fight for things one holds dear against those who should also be holding them dear. In the words of Browning’s bishop, “Peace, peace seems all.”
Things at The Tablet took a potentially irenic turn with the recent appointment of Brendan Walsh as editor. Continue reading “The Tablet’s New Editor and Fr Baldovin’s Doctrinaire Assertion”
Today is traditionally the feast of Corpus Christi, and in many countries the Church keeps to the traditional reckoning of the feast. In England it is transferred to Sunday, unless one attends an Extraordinary Form parish or chapel.
The post-conciliar decline in the liturgy, especially the liturgy of the Mass, is attended by a decline in the general understanding of the Eucharist and the Sacrifice at the heart of the Mass. Catechesis has been inextricably bound to liturgical reform as it has happened on the ground (as opposed to the lofty ideals of the reformers who seemed often to have little idea of real parishes and the faithful’s needs). The decline of one at the grassroots has been attended by a congruent decline in the other. One of the reformers’ great mantras, that rubber-stamps all sorts of distortions of the Mass, is active participation. Put bluntly, for many parochial reformers this means getting as many people to do things and make noise as possible, a concept wholly novel to the liturgy and reflecting late 20th-century obsession with uniform egalitarianism.
It seemed an interesting idea to look back through the old hand missals—missals intended for the laity and to foster their intelligent participation in the Mass—to see if we can catch glimpses of what we have lost, what avenues we might have more fruitfully walked, and whether the decline can be discerned in the production of these missals over the years. What follows is graphic-heavy and probably should be viewed via a broadband or wifi connection! The covers and descriptions of almost all the missals can be found in recent posts. Continue reading “Corpus Christi—Following Liturgical Change in Hand Missals”
Recently someone left us a scrapbook. It is an amazing collection of religious trivia, and some of its not so trivial in some respects. Herewith, in keeping with the recent archival theme, some samples (which, when clicked, will show the full size photo).
First is a photograph of Maurus Caruana (†1943), monk of Fort Augustus and Archbishop-Bishop of Malta. I suspect this photo is of him back at Fort Augustus, wearing a very monastic mitre.
Sorry – another mega missal post, but the last, so—courage. [As usual, if you click the photos they will open in full size.]
First from the cloister haul is this example of a missal I had not come across before: a Missal-Vesperal. Many of the 20th-century people’s missals began to include vespers and even compline, as a way of bringing the life of Christian worship out beyond the confines of Mass and to imbue daily life with the spirit of the liturgy.
This will verge on a megapost. There was quite the variety of missals in the cupboard. As a great lover of the old hand missals I found these of special interest. If the old missals do nothing for your adrenalin levels then this post may not be of interest to you. There is no particular rationale to the following sequence.
The first is a representative of the high-water mark of the hand missals for the laity that were one of the great fruits of the authentic liturgical movement.
It has an intrguing inscription. Either Christopher is something of an indian giver, or Judie is very possessive.
London has been hit by terrorists again, with all the hallmarks of those inspired by the Islamic jihadists of Daesh. The details are gradually becoming clearer now but it seems prudent to withhold comment until we know quite certainly the full nature of the attacks. Of course for now we pray: for the seven dead and commend them to Christ’s mercy; for the injured and commend them to the Spirit of Consolation; for those who mourn or who are afrighted and commend them to the Father’s paternal care.
So as we worship this Pentecost day we might remember the victims, pray also for the conversion of terrorists, and offer ourselves to the Father with Christ in solidarity with the persecuted Church in Egypt, Syria, Iraq, and in parts of Africa and Asia.
But this is not what the title of the blog post refers to. If I may, a brief pause from the worries of terror.